Religion normally entails the unification of
beliefs as well as practices about the sacred materials. The functions that
religions serves in the community are normally numerous as well as diverse.
Religion is normally said to be a cultural universal since it satisfies an
assortment of basic functions within the societies in the context of the human
beings. Religion is normally a requirement that every group in the society
should possess in their functioning. In the context of sociology, the functions
that religions serve fall under the classification of both the manifest as well
as the latent functionalities. The manifest functions entailing both the open
as well as stated functionalities of religion encompass the definition of the
spiritual world as well as offering a meaning to the divine (Terry
& Smith, 2006). Religion
normally offers an explanation for the events that normally appear difficult to
comprehend. Conversely, the latent functions of religion are normally
unintended, covert as well as concealed.
Literature Review
The institution of religion offers the ability
for evaluation via the application of an assortment of theories since it has
always been part of every society. Among the theories applicable to the
evaluation of religion include conflict, functionalism as well as interactional
theories in assessing the impact of religion in the society. However, the study
is going to focus on one of the theories later on in the analysis. The world currently is a place that
accommodates more than 4200 religions, churches, religious bodies,
denominations, faiths, tribes, movements, cultures among others (Moberg,
2008). Christianity is currently
the largest world religion having to encompass over 33% of the population in
the world. Islam as the second religion in terms of membership has approximately
21% of the world population (Emerson, Monahan, & Mirola,
2011). These religions
normally serve the functionality of belong an integrative force that preserves
and additionally solidifies the society. It serves as an element of reinforcing
collective unity as well as social solidarity in the society. The sharing of a
unitary religion and religious interpretations of life serves the role of
uniting the individuals in a model that embraces cohesion and reinforcing the
moral order of the society. The creation of the social order is via the rituals
as the recitation of prayers honoring one's God, the worship institutions along
with the ceremonies that these faithful shares (Moberg, 2008).
Religion additionally serves the role of
building precepts of morality in the community. In this case, religion offers a
belief system around which people normally gather and consequently belong to
something. Through the aspect of belonging to a certain faith, the individuals
are members of an entity that is bigger than them to make it possible to
reinforce their personal beliefs via the groups along with its rituals (Moberg,
2008). The membership of a moral community
additionally entails the sharing of a common life. The moral community
consequently produces social community via the symbolism of the sacred
supporting the ordinary attributes of life. As a result, religion serves to
legitimize the society via the provision of the sacred sanctions that support
social order. Religion additionally offers a platform for the execution of
ceremonies along with rituals connected to the rites of passage as birth and
marriage thus giving meaning as well as social significance to our lives (Emerson,
Monahan, & Mirola, 2011).
Conflict Theory Application
Most of the issues that religions talks about
are normally about the positive aspects although there are numerous negative
aspects of religion. Religion has been a major element that has caused many
conflicts in the world. Currently, most of the conflicts occurring are as a
result of religion. Religions have additionally been a cause of the long
stretching conflict between the Muslims and Christians. The theorists
supporting this position argue that religion is one of the most fundamental
obstacles to the social structural changes in the society. The dysfunction of
religion is normally the common foundation supporting the conflict as well as
functionalist theories. In this case, the main assertion is that religion
normally supplies the prevalent tension eminent between various groups as well
as societies (Emerson, Monahan, & Mirola, 2011).
The conflict perspective follows the
presumption that social behavior can best be understood using the tension
prevalent between various groups over power. The common position supporting the
theory is that it offers, reinforces and consequently legitimizes the rule of
the ruling class along with their interests. Additionally religion is said to
give hope to the masses even in those situations whereby none exists, thus keeping
them content with the prevalent state of affairs. The common belief is that
religion is a tool that the rich use to be able to dominate the mass (Terry
& Smith, 2006).
Conclusion
Regardless of the views as attributes that
guide religion, it offers an excellent element that maintains sanity in the
society in addition to giving meaning to the life of the human society.
Religion as institution possesses very significant impact on the society where
it dwells, with the fact that it portrays both the positive as well as the
negative characteristics augmenting the stability of the societies. The societies that utilize religion as their
cornerstones are normally able to offer a significant sense of calm in the same
society. Additionally, regardless of the negative attributes, religion makes it
possible for the society to establish as well as reinforce social norms along
with the cultural expectations.
References
Emerson, M. O., Monahan, S. C., & Mirola, W. A.
(2011). Religion matters: What sociology teaches us about religion in
our world. Upper Saddle River, NJ: Prentice Hall.
Moberg, D. O. (2008). Spirituality and aging:
Research and implications. Journal of Religion, Spirituality &
Aging, 20, 95–134.
Terry, K., & Smith, M. L. (2006). The
nature and scope of sexual abuse of minors by Catholic priests and deacons in
the United States: Supplementary data analysis. Washington, DC: United
States Conference of Catholic Bishops.
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